The First Sunday of the Triodion Period: Sunday of The Publican and Pharisee
The Sunday of the Publican and the Pharisee is the first Sunday of a three-week period prior to the commencement of Great Lent. It marks the beginning of a time of preparation for the spiritual journey of Lent, a time for Eastern Christians to draw closer to God through worship, prayer, fasting, and acts of charity. It is also on this day that the Triodion is introduced, a liturgical book that contains the services from this Sunday, the tenth before Pascha (Easter), to Great and Holy Saturday.
|Icon of the Publican and the Pharisee provided by Theologic and used with permission.|
The name for this Sunday is taken from the parable of
our Lord Jesus Christ found in Luke 18:10-14. This is the story of two
men, one a Pharisee, a member of a Jewish sect known for its diligent
observance of the Law, and the other a Publican, a government official
charged with the responsibility of collecting taxes.
Both men enter the temple, and the Pharisee stands openly
and prays, thanking God that he is not like other men, specifically extortioners,
the unjust, adulterers, “or even this tax collector” (v. 11).
He then begins to list his religious accomplishments by stating, “I
fast twice a week, and I give tithes of all that I possess” (v.
In direct contrast to the pride of the Pharisee, the
Publican goes to a place where he will not be noticed by others and beats
his breast saying, “God, be merciful to me a sinner!” (v.
Having told this story, Jesus affirms that it was the
Publican who returned home justified and forgiven rather than the Pharisee.
He states, “Everyone who exalts himself will be humbled, and he
who humbles himself will be exalted” (v. 14).
The theme of this parable is repentance. Repentance
is the door through which we enter Lent, the starting-point of the journey
to Pascha. To repent signifies far more than self-pity or futile regret
over things done in the past. The Greek term metanoia means “change
of mind.” To repent is to be renewed, to be transformed in our inward
viewpoint, to attain a fresh way of looking at our relationship with God
and with others. The fault of the Pharisee is that he has no desire to
change his outlook; he is complacent, self-satisfied, and so he allows
no place for God to act within him. The Gospel depicts him as a man that
is pleased only with himself who thinks that he has complied with all
of the requirements of religion. But in his pride, he has falsified the
meaning of true religion and faith. He has reduced these to external observations,
measuring his piety by the amount of money he gives.
The Publican, on the other hand, truly longs for a “change
of mind.” He humbles himself, and his humility justifies him before
God. He becomes, in the words of the Sermon on the Mount (Matthew 5:3),
“poor in spirit.” He acknowledges that he is a sinner, and
he knows that salvation is only found in the mercy of God. Here we find
an example of true humility, an essential aspect of repentance. A “change
of mind” and the transformation of our lives can only happen when
we humble ourselves before God, acknowledge our willingness to turn from
sin, and receive His grace into our lives.
Our preparation for Lent thus begins with a prayer for
humility, the beginning of true repentance. Through repentance, we can
find and return to the true order of things, a restoration of our spiritual
vision that will guide us in a very difficult and challenging world. By
entering Great Lent in humility and repentance, we can attain deeper communion
with God as we receive His forgiveness and He blesses by guiding us to
greater spiritual heights.
Icon of the Feast
The icon of the Sunday of the Publican and the Pharisee
shows both men in the manner in which they enter the temple to pray. The
Pharisee goes to a very prominent place where others will see him. The
positions of his hands indicate that he is addressing God by speaking
of his stature and accomplishments. In contrast, the Publican enters and
remains in a low place, far from the holiest parts of the temple. His
posture shows his openness to God, his humility, and his petition for
|1. The Pharisee goes to a very prominent place
in the temple where other will see him and speaks of his accomplishments
|2. The Publican remains in a low place and
shows his openness and humility to God.
The icon also shows the state of both men as they leave
the temple. Following the words of Christ in Luke 18:14, the Publican
has now been exalted in the kingdom of God because of his humility. He
leaves the temple forgiven, and he shows that he remains open to the will
of God. In contrast, the Pharisee leaves the temple unjustified, still
in need of forgiveness. Because of his pride and lack of repentance, he
will be humbled before God, the One who knows the condition of each person’s
soul and who will offer the gift of salvation to those who come to Him
in true repentance.
|3. As he leaves the temple, because of his
humility before God, the Publican is now exalted. He remains open
to the will of God.
|4. The Pharisee, due to his lack of repentance,
now leaves the temple unjustified and in need of forgiveness.
Eastern Christian Celebration of The Sunday of the Publican and the Pharisee
The Sunday of the Publican and the Pharisee is celebrated
with the Divine Liturgy of Saint John Chrysostom, which is preceded by
the Matins service. A Great Vespers is conducted on Saturday evening.
The hymns of the Triodion for this day are added to the usual prayers
and hymns of the weekly commemoration of the Resurrection of Christ. The
naming of the Sunday is related to the reading of the story from the Gospel
at the Divine Liturgy.
Scripture readings for the Sunday of the Publican and
the Pharisee are: At the Orthros (Matins): The prescribed weekly Gospel
reading. At the Divine Liturgy:2 Timothy 3:10-15; Luke 18:10-14.
The week that follows the Sunday of the Publican and
Pharisee is designated by the Church as a non-fasting week. All foods
are allowed on everyday of the week, including Wednesday and Friday. This
dispensation from fasting is offered as a way of indicating that Great
Lent and a more intense fasting period is approaching.
Hymns and Prayers of The Sunday of the Publican and the Pharisee
Doxastikon of the Aposticha, Saturday Vespers (Tone plagal of the first)
Mine eyes are weighed down by my transgressions, and I cannot lift them
up and see the height of heaven. But receive me, Savior, in repentance
as the Publican and have mercy on me.
Troparion after "Have Mercy", Matins Service (Tone plagal of the second)
Have mercy upon me, O God, according to Thy loving kindness and according
to the multitude of Thy tender mercies blot out my transgressions.
As I ponder in my wretchedness the many evil things
I have done, I tremble for the fearful day of judgment. But, trusting
in Thy merciful compassion, like David do I cry out to Thee: have mercy
upon me, O God, in Thy great mercy.
Doxastikon of the Ainoi, Matins Service (Tone Plagal Fourth)
O Lord, Thou hast condemned the Pharisee who justified himself by boasting
of his works, and Thou hast justified the Publican who humbled himself
and with cries of sorrow begged for mercy. For Thou dost reject proudminded
thoughts, but Thou dost not despise a contrite heart. Therefore in abasement
we fall down before Thee who hast suffered for our sake: grant us forgiveness
and great mercy.
Kontakion (Tone Four)
Let us flee the proud speaking of the Pharisee and learn the humility
of the Publican, and with groaning let us cry unto the Savior: Be merciful
to us, for Thou alone art ready to forgive.